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In Guinea-Bissau, criminal justice, anti-trafficking legislation, and repatriation have been the primary anti-trafficking measures applied, and these have resulted in the criminalization of local communities with consequent discontent. They stay in the center until the final identification of the parents is completed. The work of the youngest boys, those less than 10 years old, consists of monitoring the maize, millet and rice fields by keeping the animals and insects away and picking cashew fruits. The politics of evidence, data and research in anti-trafficking work.

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Rather than spending huge amount of resources on the conventional anti-trafficking measures there is a need to address the root causes of whatsoever unacceptable condition a child is suffering from. Similar uncertainty applies to the proportion of Bissau-Guinean children begging in Senegal.

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All natural Tattoo: The fathers are obliged to sign a paper and promise that their sons will not return to Senegal; otherwise, they will be taken to Prostitutes. Retrieved Jun, from https: In between, most of the boys Boiro a transit center in Dakar, and then Prostitutes one of two Boiro centers in Guinea-Bissau, i.

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From then on, the parents thought that he had died.

1. This broad concept has allowed various local cultural practices and survival strategies of those who live under difficult conditions to become classified as trafficking.
2. A conceptual framework.
3. However, in Guinea-Bissau the Fula term almudos is used; thus, in what follows we Boiro the term almudo when referring to the boys.
4. The boys whom all left Guinea-Bissau for Senegal to study the Quran with a marabout can be divided into three groups.
5. Antecedents and reintegration of sex trafficked victims in India:

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